A film review by Craig J. Koban May 16, 2011 |
||||||||
|
||||||||
PRIEST
Paul Bettany: Priest / Cam Gigandet: Hicks / Maggie Q: Priestess / Christopher Plummer: Monsignor Orelas / Karl Urban: Black Hat Directed by Scott Stewart / Written by Cory Goodman, based on the Min-Woo Hyung graphic novels |
||||||||
PRIEST is barely a
movie. It barely has a
premise. Hell, it barely has
ideas, and hardly enough to barely sustain its already miniscule 87-minute
running time. You
know you are in serious trouble when the entire concept of a film is
explained within its first 8-10 minutes and then it does absolutely
nothing with it for its remaining time.
What we have here is one unholy mess of a film, a generic,
flavorless, muddled, and derivative hodgepodge of Western film clichés,
religious horror scares, monster mayhem, kung-fu/sci-fi theatrics, and a
whole lot of unintentional, B-grade worthy preposterousness. PRIEST
is based on a Korean graphic novel – unread by me – and was directed
by Scott Stewart, a filmmaker that – please pardon the pun – I have
pretty much lost all faith in.
The visual effects artist turned filmmaker helmed, you may recall,
another inordinately putrid religious horror thriller in last year’s LEGION,
which was howlingly awful even on a basic inception level: it involved
angels – packing heat and maces and wearing body armor – that were
sent down to Earth from God so that they could eradicate all of humanity
at his bidding.
Yeah, I know what you’re thinking, with all of the infinite and
omnipotent powers of the Lord, why would He need Uzi-wielding angels to
wipe out mankind?
Couldn’t he just do it with a blink of an eye?
Awww…skip it. Now
comes this film, which also has a
religious aspect to it, not to mention people of strident faith battling
against hordes of creatures in an unearthly war.
It also marks the second pairing of Stewart with star Paul Bettany,
who played an angel in LEGION that told God to essentially kiss his ass
and he proceeded to protect the humans from His apocalyptic plans.
Now he plays, you got it, a warrior priest of an alternate,
post-apocalyptic future that has supernatural and martial arts abilities
to fight off endless blood ravenous vampires.
Last time I checked, the Bible has never been used in a movie by
men of God to conceal crucifixes that can spring out into throwing
stars, but I digress. The
film’s back story is very quickly revealed during an animated opening
sequence – the only modestly inspired one all throughout – that
sets up how humanity and vampires have been warring for centuries.
For reasons never fully explained, it left the world a MAD
MAX-inspired wasteland and the Catholic Church has become the predominant
socio-political force.
They, in turn, established a strike force of Nosferatu-ass-kicking
clerics to fight off the creatures, and the tide of the war turned to the
point where the remaining vampires have been interned at reservations and
the remaining people of the planet have been living in a mega city that is
fenced off from the vampires.
The priests themselves, after all of this, have been left to
themselves in the city.
On
a remote farm an agriculturalist named Owen (a not-too-subtle STAR
WARS reference if there ever were one) has his land raided by a
surprise vampire attack, which leaves his daughter Lucy (Lily Collins)
kidnapped by the monsters for reasons unknown.
Word of this gets to her uncle, Bettany’s aforementioned Priest,
which really pisses him off since he really, really hates vampires.
He approaches the chief leader of the Catholic faith and the
overseer of the city, Monsignor Orelas (Christopher Plummer, in a
what’s-he-doing-here? performance) for permission to fight the vampires
and rescue his niece, but Orelas steadfastly refuses.
Yet, in pure anti-hero fashion, the Priest-With-No-Name decides to
go on his mission anyway. Priest
does not fly solo on his mission.
He comes across a wastelander sheriff named Hicks (Cam Gigandet)
whom is also Lucy’s boyfriend and has his own personal reasons for
rescuing her. While
the pair goes on the hunt, the furious Orelas back home sends a squad of
his best priests after Priest, which includes one female warrior priest
named…Priestess (Maggie Q), who secretly carries a torch for Priest, but
their code of celibacy means that Priest and Priestess can’t do the
no-pants dance.
Every major player eventually hooks up for a confrontation with a
mysterious “Familiar” (a man that has been bitten by a vampire, played
by Karl Urban) that has a past and some issues with Priest himself. PRIEST
is one of those brain-punishingly perplexing films that never
once seems interested in presenting and then developing its world’s
parameters to any satisfactory level.
Yes, the makers set up the world of the film, but there is
virtually no follow-through: ideas and concepts are either haphazardly
explained or not at all.
Like, for instance, the walled cities that humanity live in have
dark clouds over them that bask it in perpetual twilight and it always appears to
be raining ash at all times.
Is it not a bad idea to have a city in darkness all the time when
it needs to be a safe haven from vampires?
Also, how do its citizens not die of respiratory illness from the
lack of clean air?
How did the humans manage to exile themselves into the city while
placing the vampires in reservations?
Did they sign a truce?
Not likely, seeing as the vampires seem incapable of rationale
thought.
And why, for Pete’s sake, would people farm in the middle of
nowhere where growing crops seems impossible, not to mention that these
locations would also leave these people
susceptible to vampire attacks? My
head scratching continued during the film.
How did the Church seize control?
Moreover, what is the nature of the supernatural abilities of the
priests themselves?
How can they defy gravity?
Why do they sport tattoos of the crucifix on their foreheads?
Why did the city’s people treat the priests like outsiders and
societal fringe figures, especially since they were essentially
instrumental in saving humanity?
Lastly, what possible benefit would there be for the vampires to
have a human/vampire half-breed among them?
And
speaking of the vampires themselves, their design is perhaps the most
lackluster and uninspired I’ve ever seen.
They are essentially eyeless humanoid creatures with teeth and
salivating goo and they never once – and I mean ever – occupy a single
solitary frightening moment in the film.
Watching PRIEST made me fondly recall last year’s very underrated
DAYBREAKERS, which envisioned scary
and intimidating bloodsuckers.
PRIEST’s vamps are just lame and dull byproducts of assembly line
CGI
tinkering. The
human characters don’t fare that much better.
Cam Gigandet is so bland and stiff that he might as well be a
wooden mannequin throughout the film.
Christopher Plummer hams it up with lines of piercing silliness
(“To go against the Church is to go against God!!”).
Karl Urban, a decent actor, is saddled with an undeveloped villain.
And then there is Bettany, who astoundingly duplicates the same
listless, murmuring, and grunting performance he did in LEGION.
His attempts at an Eastwoodian timbre are laughable, especially
when paired with forced attempts at frowning, glaring and looking mean.
There are times when he growls out his lines with such an
expressionless undertone that even the theater’s best 7.1 digital audio
cranked to 11 would barely be able to register it. Two final things: Firstly, PRIEST was delayed to theatres for a upconversion to 3D, and considering the film’s already dark, dreary, and muddy palette, reducing the imagery down to levels where they are so dim you can’t make out the action is a sacrilegious mistake in itself. Secondly, it’s funny, but for a film that’s so steeped in the Catholic faith, PRIEST contains almost zero commentary or insight on Jesus’ teachings. I am no man of faith by any stretch, but didn’t Jesus’ moral teachings preach unconditional and self-sacrificing love for all, including one’s enemies and turning the other cheek? In PRIEST, its followers of Christ seem to misinterpret it as “kill every last mother fucking vampire in existence.” Man, this film’s Catholics are a violent, rabble-rousing bunch. |
||||||||
|
||||||||